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INTRODUCTION
Vrindavan is a sacred
destination of the Hindus and is revered for of its association with the
life of Lord Krishna. There are as many as 4,000 temples in Vrindavan,
most of them dedicated to Lord Krishna.
NORTH INDIAN TEMPLE ARCHITECTURE
The basic structure of
temples in India is a room or Garbhagriha (sanctum sanctorum) where the
idol of the main deity is kept. The temple is approached by a flight of
steps and is often built on a platform. A porch covers the entrance to the
temples, which is supported by carved pillars. A prominent roof called the
shikhara surmounts the top of the Garbhagriha, and dominates the
surroundings. As time went, by small temples grew into temple complexes.
Some temples have a hall or mandap from where one can reach the sanctum
sanctorum.
Temple architecture in
India is broadly divided into northern and southern styles, classified by
the form and shape of the shikhara and the distinctiveness of its
decoration. The shikhara of the temples in South India tend to be made up
of distinct horizontal levels that diminish to form a rough pyramid. Each
level is decorated with miniature temple rooftops. Some temples from South
India also have tall shikharas over the elaborate gateways or gopurams to
add to the overall symmetry to the temple complex. The shikhara of the
temples in North and Central India, in contrast, resembles an upturned
cone that is decorated with miniature conical shikharas. Some temples
developed their own local flavor apart from adhering to their basic native
style.
There are about 4,000
big and small temples in the city of Vrindavan, apart from the numerous
bathing ghats (long steps along the banks of sacred rivers, used by Hindus
for ritual bathing). Most of the temples in Vrindavan belong to the North
Indian style of temple architecture, while a few conform to a mixed style.
Most of the temples now present in Vrindavan were constructed after AD
1000, while some of them are of very recent origin.
TEMPLES OF VRINDAVAN
Most of the temples of
Vrindavan are dedicated to Lord Krishna, a principal Hindu deity.
According to Hindu mythology, Krishna spent his childhood in Vrindavan,
though he was born in a nearby place called Mathura. It is in Vrindavan
that he is said to have spent a great deal of his time in play and
mischief.
One of the most
important and vibrant temples in Vrindavan is the Bankey Bihari
Temple. The Bankey Bihari Temple houses a sacred image of Lord Krishna
known as Thakkur Ji, which shows Krishna with an almost blackened body.
Devotees enter the shrine room carrying garlands of flower petals and
offer them to the spirit of the statue as Brahmins (priests) move back and
forth in front of the icon, occasionally drawing across the curtain to
shroud the icon for a moment. The curtain is then drawn back and a great
cry of Thakkur Ji! issues forth from the crowd. The main hall and the
sanctum sanctorum of this temple are decorated with floral carvings.
The Govind Dev
Temple is another important temple of Vrindavan and was built in AD
1590 by Raja Man Singh (one of the Hindu generals of the great Mughal
Emperor Akbar). This bulky red sandstone temple is one of the most
impressive temples in Vrindavan. It is also architecturally one of the
most advanced temples in the whole of north India. Originally, this temple
had seven stories out of which the top four floors were torn down during
the time of the Mughal emperor, Aurangzeb (the last great Mughal ruler),
who doubtless considered the place as one of idolatry. However, what
remains of this red sandstone edifice, particularly its vaulted ceiling,
is impressive.
The towering Rangaji
Temple is another important temple of Vrindavan and dates back to AD
1851. This temple is a bizarre mixture of architectural styles, which
includes a Rajput-styled (architectural style prevailing in the present
Indian state of Rajasthan) entrance gate, a soaring South Indian-styled
gopuram (gateway tower), and an Italian-influenced colonnade. One of the
enclosures within the precincts of this magnificent temple has a
15-meter-high pillar made of gold.
Apart from the
above-mentioned temples, Vrindavan also has some modern temples. The
towering temple of Pagal Baba, a gleaming white edifice, has eleven
stories in all and is one of the more modern examples of architecture to
be found in Vrindavan. This temple was built by Pagal Baba (mad saint),
who died a few years back. His infectious spirit lingers on in the playfulness of
his disciples who are ready to welcome one and all into the temple
interior. The top floors of this temple provide a good view of the
surrounding area. However, on the ground floor, there is an exhibition of
puppets, some mechanized to move occasionally making simple gestures. The
puppets depict scenes from two great Hindu epics, the Ramayana and the
Mahabharata, the latter being the record of Lord Krishna's time. This
eleven-storied white edifice soars high into the sky, as if trying to
reach it.
One of the most
impressive of temples is another new construction, the ISKCON Temple (ISKCON: International Society of Krishna Consciousness),
which was built with funds from devotees overseas. The temple is actually
a group of buildings, made of marble, with intricate carvings on them.
This temple owes its existence to Swami Prabhupada, a Hindu devotee born
in Bengal in 1896. The followers of the ISKCON movement from all over the
world visit this temple.
However, the majority of
the remaining temples in Vrindavan cannot be visited, for they are now
used as private homes.
Typical expressions of Braj
culture
Sanjhee
This is the colourful art of decorating the ground with
flowers. The story goes that Shri Krishna in order to please Radha, decorated
the floor with flowers one evening and thereafter this art was known as
Sanjhee.
Raaslila
According to the Bhagwat Purana,
Shri Krishna along with the gopis had danced the Raas on the banks of the Yamuna
at Vrindavan. When the gopis felt conceited about Lord Krishna dancing with
them, he disappeared from their midst. In the agony of separation from the
beloved Krishna, the gopis recalled and enacted his lilas (divine episodes of
his life) which in course of time came to be known as the Raaslila. The Raaslila
in its present form is ascribed to Swami Haridas and Shri Narayan Bhatt. Only
young Brahmin boys of 13 to 14 years of age can perform the Raaslila. The
charming childhood pranks of Shri Krishna constitute the main theme of these
dramas.
Charkula
This is a traditional folk dance of Braj, where a female
dancer balances a column of lighted lamps over her head while dancing. The
charkula, a tapered wooden column with four to five circular tiers has earthen
lamps on each level. The number of lamps can range from 51 to 108 at times. The
dancer with her face veiled, moves with swift, graceful movements while
balancing the 40 to 50 kilogram charkula on her head. A dramatic dance that is
visually attractive, it is performed on the Dooj of Holi, to the accompaniment
of Rasiya songs rendered by the menfolk.
Rasiya
This is the rich tradition of folk-songs that is found in
the Braj area. Rasiya songs describe the love of the divine couple Radha and
Shri Krishna. It is an inseparable part of the Holi celebrations and all other
festive occasions at Braj. The Rasiya is sung to the rhythm of huge drums,
locally known as bumb.
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